- ...What?
- I'm grateful to
Michael Costa for inviting Jim Fetzer to organize a symposium on
whether minds are computational systems for the annual meeting of
the Southern Society for Philosophy and Psychology, Nashville, 4-7,
April 1996. Thanks also
to Jim Fetzer and William J. Rapaport for participating
with me in that symposium. I'm indebted to
to David Ferrucci,
Jim Fahey,
Michael Zenzen and Pat Hayes for helpful discussions
prior to the SSPP meeting.
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- ...dead.
- As will become clear
below, though I agree with Fetzer that computationalism is dead on arrival
because it's at odds with our life experiences, the two of us seek to
impale computationalism on different sorts of experiences.
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- ...[11]
- References to the work
of Fetzer herein are mostly to [11]. I also draw heavily
on [12] as well - in which
also appears
the ``computationalism is dead" line I find so agreeable:
If we want to understand the nature of thinking, then we have to study
thought and not just the properties of formal systems. The boundaries
of thought far transcend mere computability (p. 25, [12]).
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- ...personhood.
- In my opinion
some of the best of this investigation
is being carried out by Bill Rapaport and John Pollock (though
Pollock, at least, intends to literally build persons: [17].
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- ...elsewhere
- See,
for example, endnote 21 of [12].
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- ...proposition,
- For example,
the underlying idea is presumably that people are
physically instantiated Turing machines.
(Compare these machines with what Fetzer calls causal
systems.)
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- ...numbers
- A
composite number is
the product of two natural numbers greater than one. That is,
a composite number is a non-prime other than 1 or 0. Let C
denote the set of composite numbers, and set 3#3,
where a string 4#4 would therefore represent the
number four, and hence be a member of the language L.
If restricted to determinism, accepting L would
be rather complicated! But with nondeterminism available, we can quickly
build
a machine (call it 5#56#6) corresponding to the following procedure:
- Nondeterministically choose two numbers p, q > 1 and transform the input
into 7#7.
- Call a ``monadic multiplier" TM
so as to obtain from the result of
Step 1 the string 8#8.
- Check to see if 9#9. Halt if the lengths are equal;
otherwise go into an infinite loop.
(Versions of 5#56#6 are available on my web site, ready
to run in Turing's World10#10.)
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- ...dreams.
- I
think Fetzer is right that dreams
are beyond the reach of mere computers - but my
reasons for thinking so are different than Fetzer's. For
example, since dreams involve qualia, and since (by my lights;
see, e.g., Chapter 1 of my [6]) computers can't
have qualia, computers can't have dreams. The story is a bit
different when we consider the ``Cornish Game Clams" panels.
Associationistic ``thinking" seems to me easy enough for a
computer to engage in. I see no reason, in fact, why
a frame-based knowledge representation
and reasoning system of the sort I routinely use can't
``think" in this way, and produce text that traces
the associations made. Of course,
I would agree with the claim that since Professor
Jimbob enjoys qualia as he associationistically thinks, what
he is doing is non-computational, but this isn't Fetzer's claim.
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- ...detail.
- I've
engaged in such efforts elsewhere: [7], [3]. I've
also cooked up core versions of the heart of computationalism which
are as ``noncommittal" as possible, as in, for example (where Px
iff x is a person and 19#19 iff x is a physical TM):
Heart of Computationalism.
20#20 x is conscious from
21#21 to 22#22, where
this computation - partly determined by causal interaction with the
environment - is identical to the consciousness x enjoys through
23#23
Defining computationalism via this thesis seems to provide immunity
from
Fetzer's objection that computationalists
inclined to respond to his argument from dreams as I have
end up conflating causal and computational processes.
I explain why,
in detail, in [4], which includes explicit definitions
of `computer' and `computation.'
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- ...game.
- Admissible question: ``What is `Hogan's
dream'"? (Answer: A round of golf with a birdie on each hole.)
Inadmissible: ``Is the feeling one gets from scoring an eagle on a par
5 anything
like what it feels like to slam down on your car's accelerator
in order to successfully avoid an accident?" Such restricted versions
of 25#25 are reminiscent of the annual contest in which programs
compete against each other to see which among them can fool the
most humans into thinking that they (the programs) are humans.
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- ...beyond.
- Access to info about the
book in which this paper appears can be had through my web site.
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- ...computationalism.
- This attack is in a
paper I presented at the Eastern APA in 1994, and is available
on my web site. A fuller version of the paper (which takes account
of feedback from Searle, Dennett and others) is under review.
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- ...Mind.
- The thought-experiment
runs as follows.
As the silicon is progressively implanted into your dwindling brain,
you find that the area of your conscious experience is shrinking, but
that this shows no effect on your external behavior. You find, to your
total amazement, that you are indeed losing control of your external
behavior 38#38 [You have become blind, but] you hear your voice saying
in a way that is completely out of your control `I see a red object
in front of me.'38#38 We imagine that your conscious experience slowly
shrinks to nothing, while your externally observable behavior remains
the same. ([19], pp. 66-7)
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- ...support.
- The book
in question contains a number of other arguments for P41#41axM.
For example, Chapter VIII is a
sustained argument that because persons have ``free will" they can't be
Turing Machines.
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- ...Be
- In Chapter VIII of the book
I try to show that a certain form
of contra-causal free will implies that people, like
so-called ``Zeus Machines," enter into an infinite
number of states in a finite amount of time.
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- ...us.
- It is also attractive to me
because the triadic sign
relation (shown in Figure 1 of
Fetzer's paper) provides a framework for what logicist AI can aspire
to instantiate when building agents.
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- ...TMs.
- But see
[21].
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- ...Holmes.
- SHER-COG
is intended to trigger thought about the robot COG, who
Dennett and others plan on evolving into
a humanoid robot [9].
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- ...AI.
- Lest it be thought that the ratiocination of Sherlock
Holmes is a phenomenon confined to the world of fiction, I direct readers
to the remarkable reasoning used by Robert N. Anderson [22] to
recently solve the
80 year-old mystery of what caused the fire that destroyed Jack London's
``Wolf House" in 1913. Wolf House was to be London's ``manly" residence,
a 15,000 square foot structure composed of quarried volcanic rock and
raw beams from ancient redwoods. The conflagration occurred just days
before London was to move in, and though London vowed to rebuild, he
died three years later with the house still in ruins.
The sort of painstaking reasoning Anderson carried out is of a type
routinely reported in newspapers. This sort of reasoning is needed
nearly every time there is a plane crash, and investigators attempt
to determine the cause of the tragedy.
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